"For as long as space exists and sentient beings endure,
May I too remain,
To dispel the misery
of the world."

Shantideva, 

"Guide to the Bodhisattva's 

Way of Life"

Palyul Changchub Dargyeling Dallas

Tibetan Buddhist Meditation and Study in the Nyingma Tradition

 HH Penor Rinpoche Practice Advice   Ven Khenchen Tsewang Gyatso Rinpoche Bio

Khenpo Norgey Dallas Program June 17-20, 2005: "How To Be A Hero Everyday"

Guide to a Bodhisattva’s Way of Life: Spiritual Wisdom for Any Path

 Verses  from "A Guide to a Bodhisattva’s Way of Life"

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Khenpo Tenzin Norgey Program Explanations

Guide to a Bodhisattva’s Way of Life: Spiritual Wisdom for Any Path

"How To Be A Hero Everyday" 

Live a Spiritual Life, Develop Compassion and Apply Compassion in Daily Living

One does not have to be a Buddhist to appreciate the beauty and the simplicity of these concepts. 

Practitioners of any spiritual path may discover a refreshing new approach 

to the doctrines of 'love your neighbor' and 'do unto others'.

 

Please Feel Welcome to Attend All Sessions or As Many As Time Permits!

Even one evening with an authentic dharma teacher is valuable for spiritual practice in any tradition.

Questions About Registration or Teachings? Please email:

Recommended Reading:  

 

"A Flash of Lightning in the Dark of Night: A Guide to the Bodhisattva's Way of Life"

 by His Holiness the Dalai Lama, Shantideva, et al. (Shambhala Dragon Editions)

 

The Dalai Lama delivered this teaching and commentary on Shantideva's "The Way of the Bodhisattva

(Bodhicharyavatara)"  for Westerners in a week-long instruction in Dordogne, France. Those who take the

bodhisattva path promise to work toward attaining enlightenment and Buddhahood for the liberation of 

all sentient beings. The path thus involves the renunciation of self-centered goals and demands generosity,

purification, attentiveness, patience, and wisdom. On many levels, the book is splendid as both an introduction

to spiritual path and practice for contemporary Westerners.

 

The Dalai Lama's teaching and reflection on the text of Shantideva provide a gentle guide to compassion and

enlightenment. Throughout his explanations, the Dalai Lama refers to the experience of daily living. For most

readers his examples will ring true, particularly when he is talking about the very human emotions of anger and

frustration. The call to serve others and think of others first may seem idealistic, but it is the goal of enlightenment -

something to work toward whatever one's path. One does not have to be a Buddhist to appreciate the beauty of the

teachings and the simplicity of the life presented here. Practitioners of any spiritual path may discover a refreshing

new approach to the doctrines of love your neighbor and do unto others.

 

"The Way of the Bodhisattva: A Translation of the Bodhicharyavatara"  by SHANTIDEVA  

(Shambhala Dragon Editions) 

The Bodhicaryavatara has ten chapters regarding the development of spiritual practice and Enlightened Mind. 

The Dalai Lama said of the Bodhicaryavatara: "If I have any understanding of compassion and the practice of the

Bodhisattva path, it is entirely on the basis of this text that I possess it." Like the Book of Proverbs, the

Bodhicaryavatara is a timeless work of wisdom, the longevity of which is due to the quality of its verse as much as

to its wisdom. Shantideva's original poetic flow has been preserved by rendering the text in iambic lines.

"Regard your body as a vessel,

A simple boat for going here and there.

Make of it a wish-fulfilling gem

To bring about the benefit of beings.

 

And now as long as space endures,

As long as there are beings to be found,

May I continue likewise to remain

To drive away the sorrows of the world."

 

 

 

Friday June 17   

7pm - 9pm   "The Three Excellences": Essence of Any Spiritual Practice

                      Developing Compassionate  Intent, Effective Practice, and Spiritual Realization

 

About the "The Three Excellences"

"The Three Excellences" is a heart teaching, usually given from teacher directly to student. We are fortunate that

Khenpo Norgey has agreed to give this teaching to the general public in Dallas.

 

"The Three Excellences"  was given as a heart teaching to the entire sangha group at the 2004 Palyul Summer Retreat

by Thubten Palzang Rinpoche; who received it from his teacher.

 

Like His Holiness Penor Rinpoche, Thubten Palzang Rinpoche radiates enormous compassion and wisdom. After his

qualities as a teacher and spiritual practitioner became apparent at the retreat, many students began asking him for

‘special’ or ‘secret’ teachings. It is a persistent myth that realized teachers can impart Enlightenment at will. 

Actually (as was mentioned several times at the retreat) Realization mostly depends on the efforts of the student. 

 

In response to requests for 'special' teachings, Tulku Thubten Palzang Rinpoche gave a Heart Teaching

"The Three Excellences". "The Three Excellences" are the very essence of any spiritual pursuits: path, practice 

and fruition (Realization). This kind of teaching is also known as a pith or 'essence' teaching. Spiritual practitioners 

in old Tibet would travel months (or even years) to receive 'essence' teachings from an authentic and qualified 

spiritual teacher. In that sense, this teaching is priceless. And in terms of ability to guide personal practice and

spiritual realization (no matter what spiritual tradition), it is invaluable.

 

By special request of His Holiness Penor Rinpoche, Thubten Palzang Rinpoche attended the entire one-month teachings at our Palyul Summer Retreat 2004. Thubten Palzang Rinpoche is His Holiness Penor Rinpoche's classmate. It was a rare chance for students to receive teachings from this spiritual master, who has only visited outside of Tibet on two other occasions. It is unknown if such a trip will ever be repeated.

Free from the stain of partiality, Thubten Palzang's activities are like a great ocean of enlightened conduct for the benefit of the teachings and all sentient beings. He is renowned for his mastery of the detailed instructions of all the ritual activities;  such as the mudra (hand gestures) and cham (lama dance). 

 

Saturday June 18

"How To Be A Hero Everyday"

Live a Spiritual Life, Develop Compassion and Apply Compassion in Daily Living

 

10am - 12 noon   Meditation Stages in "A Guide to the Bodhisattva's Way of Life"  Part I 

2pm - 4pm           Meditation Stages in "A Guide to the Bodhisattva's Way of Life"  Part 2

4pm - 5pm           Vajrasattva and Mandala Practice from the Nam Chö Ngondro

 

Monday June 20     

7pm - 9pm           Meditation Stages in "A Guide to the Bodhisattva's Way of Life"  Part 3

 

Verses from A Guide to the Bodhisattva's Way of Life

 

The Bodhicaryavatara, translated as A Guide to the Bodhisattva's Way of Life or Entering the Path of Enlightenment, 

is a famous text written by Shantideva around year 700 CE. Shantideva was a renowned 8th-century Buddhist scholar

and realized Buddhist practitioner at the great Nalanda University of Buddhist Study (India). In Mahayana and

Vajrayana Buddhism, a bodhisattva is a practitioner that has the compassionate determination and intent to aid all

beings to achieve complete Enlightenment. This type of compassionate motivation is known as bodhichitta

 

The Bodhicaryavatara has ten chapters regarding the development of spiritual practice and Enlightened Mind. 

The Dalai Lama said of the Bodhicaryavatara: "If I have any understanding of compassion and the practice of the

Bodhisattva path, it is entirely on the basis of this text that I possess it." Like the Book of Proverbs, the

Bodhicaryavatara is a timeless work of wisdom, the longevity of which is due to the quality of its verse as much as to its wisdom. 

 

Sunday June 19      

10am - 12 noon   21 Taras Practice/Tsog   (Tara: Female Buddha of Compassion)

                    Both AM and PM Sessions Open to All; Previous Tara Teachings Not Required. 

                               Please refrain from eating meat/meat products Sunday morning before the tsog. 

                                       And please bring finger foods (cookies, crackers, chips, cheese, etc) to share!

 

About the Tara Tsok or Tsog (Tibetan: tshogs)

This particular tsog is dedicated to the female buddha Tara with the Intent to create causes to attain enlightenment

as well as avert obstacles and ensure success in worldly spiritual affairs. Also to receive Tara's blessings and wisdom

and distribute the blessings of Tara to all sentient beings. The Tibetan word 'tsogs' means 'provisions' or

'accumulations' and/or 'feast-offering'. In this usage, it refers to refers to the 'two accumulations' or provisions of

Merit and Wisdom,  which are gathered over an inestimable period of time. The fulfillment of the 'two accumulations'

constitutes the fruition of the path to Enlightenment. The overall purpose of tsog is to distribute merit and wisdom to

the participants and all sentient beings. 

   

                       Green Tara                  Green Tara with 20 Taras (21 Taras)      White (Long Life) Tara

 

 2pm - 4pm       Commentary on the 21 Taras Practice  (Tara: Female Buddha of Compassion)

                         Both AM and PM Sessions Open to All; Previous Tara Teachings Not Required. 

              If you do not wish to attend the morning tsog practice, then please attend the

              afternoon short teaching regarding Tara practice!

 

Tara is known as the Swift Liberator; she averts obstacles and creates healing and harmony. Tara was the first

feminist Buddha. Through the strength of Her female form, she attained full enlightenment and was able to emanate

myriad forms in order to aid sentient beings with lightning swiftness. One of her best known forms is the assembly

of 21 Emanations (21 Taras). Tara's mantra is OM TARE TUTTARE TURE SOHA

 

There is another story regarding Tara which tells that the Buddha of Compassion Chenrezig had been working for 

a long time to help sentient beings. He had been able to help hundreds of thousands of beings become free from

samsara, but then he checked and realized there were still so many more beings suffering in samsara. He began to cry,

and from the pool formed by his tears a lotus arose and Tara appeared from the lotus, saying "Don't worry -- I will help

you." Thus Tara is associated with Chenrezig, as well as with Amitabha Buddha (she has a tiny image of Amitabha

Buddha on her crown.) From In Praise of Tara: Songs to the Saviouress by Martin Willson.

 

Monday June 20     

7pm - 9pm           Meditation Stages in "A Guide to the Bodhisattva's Way of Life"  Part 3

 

 

Please Feel Welcome to Attend All Sessions or As Many As Time Permits!

Even one evening with an authentic dharma teacher is valuable for any spiritual practice.

 

* Scholarships Available *

*No one turned away due to lack of funds! Please contact us for full or partial scholarship information*

 

                                                       Weeknight Program Tuition: $20 Friday and $20 Monday evening

         Weekend Program Tuition: $40/Sat all day, $40/Sun all day

                                                                                                       or $25 for Weekend am or pm session only

                                                     Total Program Tuition at Door: $100.00

 

100% of funds from the tuition fees are applied to payment of 

Khenpo Norgey's travel and lodging costs and for Program expenses.

All workers at the event are volunteers and accept no fees for their time.  

The only ‘salary’ Khenpo Norgey receives is the donations of students.  

 

(Please NOTE: Charge cards are accepted ONLY at this website in advance - not at the door)

  $100 Registration through June 15.  Secure Charge Card Processing through PayPal.

 

 

Mail Registration Checks to: 

PCD Dallas, P.O. Box 836408, Richardson, TX 75083-6408

Registration Info by Email:

 

*No one turned away due to lack of funds!*

* Please contact us for full or partial scholarship information*

 

 

Khenpo Tenzin Norgey Returns to Dallas!

 

Dallas is very fortunate to receive teachings from Khenpo Tenzin Norgey again this June 2005! 

This is Khenpo Norgey's second trip to Texas - please join us to give him a warm Texas welcome! 

 

Khenpo Tenzin Norgey is the Resident Instructor at Palyul NY Retreat Center (www.palyul.org). 

Buddhists, academics and all those interested in Eastern philosophies will benefit and delight as Khenpo Norgey, 

an outstanding Buddhist scholar, presents teachings from the Nam Chö lineage of Tibetan Buddhism.

 

Khenpo Norgey speaks excellent English and has a very good sense of humor; 

he enjoys sharing laughter with students and friends.

 

At Ngagyur Nyingma Institute in India, the prestigious Namdroling shedra (or seminary school for the training of Khenpos:

 professor of Buddhist studies),   Khenpo Norgey is one of the most respected and sought  after instructors. 

His teachings are very clear and academically sound; given from a base of personal realization.

 

Out of generosity and concern for students geographically distant from the NY retreat center, 

Khenpo Norgey founded the Palyul Cyber-Shedra in 2003. Using the internet, he presents profound teachings in 

basic Buddhism interactively in an easily understood and user-friendly format. 

Khenpo Norgey also now gives short internet teachings on the Palyul List at YahooGroups.

These teachings are also published on the PCD Dallas YahooGroups announcement elist, 

subscribe at the bottom of this page.

 

May All Beings Benefit!

 

Short Biography of Khenpo Tenzin Norgey

 

Khenpo Tenzin Norgey holds the title of Khenpo (Professor of Buddhist Studies) and has recently been

a teaching professor at the Palyul Monastery in Tibet and at Ngagyur Nyingma Institute, the prestigious

Buddhist studies and research center, at Namdroling Nyingmapa Monastery near Mysore, India.

 

He was born in the Tashigang District of Bhutan in 1965. In 1986, he joined the Shedra (college) at 

Ngagyur Nyingma Institute. At the Institute he studied under Khenchen Pema Sherab, 

Khenpo Namdrol Tsering and Khenchen Tsewang Gyatso and other visiting professors, including 

Khenchen Jigme Phuntsok and Khenpo Pema Tsewang from Tibet. 

 

He completed the Shedra program at the Institute in 1995 and joined the Ngagyur Nyingma Institute teaching staff,

teaching there for three years. He was formally enthroned as Khenpo by His Holiness Penor Rinpoche in

1998 and was then assigned by His Holiness to teach at the Buddhist Shedra (college) at Palyul monastery

in Tibet.

 

He has received all the major empowerments of the Rinchen Terzod, Nam Chö, Nyingthik Yabshi and

Nyingma Kama from His Holiness Penor Rinpoche as well as the Mipham Kabum from 

His Holiness Dilgo Khyentse Rinpoche.

 

Because of his knowledge, experience and fluent command of the English language (and fortunately for us

in the United States!), His Holiness Penor Rinpoche has assigned Khenpo Tenzin Norgey to teach students

in the United States in conjunction with the ongoing U.S. teaching programs offered by 

Khenchen Tsewang Gyatso Rinpoche.

 

‘Dana’: Donations to the Teacher  

The only ‘salary’ Khenpo Norgey receives is the donations of students.

 100% of funds from the door fees are applied to payment of Khenpo Norgey's travel and lodging costs and 

for Teaching Program expenses. These funds are the operating expenses for the teaching event. Teaching Program expenses. These funds are the operating expenses for the teaching event.

All workers at the event are volunteers and accept no fees for their time.

 

In Tibetan Buddhist tradition (and many other spiritual traditions) it is considered ‘good karma’ 

to make a personal donation to a teacher who has helped clarify spiritual understanding and awareness. 

The amount is not as important as the action of donating.

 

The motivation for dana (giving), one of the Buddhist Six Perfections* (paramitas), is utterly pure - 

free from all desire, conceit or misguided views. Thus in the perfection of giving one should seek no return for oneself 

and be impartial, like the sun: that casts its radiance over all without a hint of favor.

 

In ultimate terms, there is no giver, no recipient and nothing is given - yet we still give! This is an important insight.

 

Generosity is a positive virtue we can practice even when the time is not available for study or meditation. 

It is a good way of developing a shift away from basically egocentric orientation.

The ego is always trying to expand its province by accumulating,

whereas to freely give is to reverse this 'I'- building process so that for once the energy flows the other way.

Naturally, one may gain merit from giving, but even this can be given away to benefit all sentient beings.

 

Many who start practicing generosity report the sense of joy it brings.

 

 *The Six Perfections:

(1) Generosity - Giving without seeking reward
(2) Virtue (Moral Discipline) - Eliminating self-centeredness and not harming others
(3) Patience - Being tolerant and forgiving of self and others
(4) Effort - Practicing Buddhist principles despite adversity
(5) Meditation - Stabilizing and calming the mind
(6) Wisdom - Living in accordance with the true nature of things

 

All human beings want happiness and want to avoid suffering. Human beings desire happiness, but in fact they are 

creating the causes for suffering. Since the teachings explain happiness as being the result of a peaceful mind, 

in order to become happy it is necessary to train the mind. When practicing the Six Perfections the mind is trained

 to perfection. The bonus is that the practice of the perfections also benefits other people, not only oneself. 

If the goal is that of a bodhisattva to attain enlightenment for the sake of all living beings, 

the practice of the Six Perfections is indispensable.

 

 

 


 

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